Rambles in Yucatan; or, Notes of Travel Through the Peninsula Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd ed — Context and Discussion
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groaning trunks, and systematic leave-takings, they intimate a foregone conclusion, that every nation except their own is peopled with Ishmaelites, whose hands are ever raised against the rest of mankind. There is another class, who have faith in man wherever he exists, and who rely upon the permanence of the laws of Nature; who do not imagine that a man is necessarily a cannibal or a troglodyte because born in a different degree of latitude, nor that water will refuse to run down hill at a foreigner’s request. Through their confidence in the uniformity of Nature’s laws, they feel it unnecessary to equip themselves for a campaign into chaos when they leave their native land, always presuming every corner of this planet, however remote from the illuminating centres of civilization, to be possessed of some of the elements of existence, such as air, fire, water, &c., which a traveller may spare himself the trouble of bringing from home in his trunk. With the latter class, kind reader, the author of the following notes deserves to be associated. He would require nothing but a valise to contain his outfit for a circumnavigation of the globe, and would include the moon in his circuit, if practicable, without materially enlarging his equipage, except, perhaps, by some device that would diminish the inconveniences of a rarefied atmosphere. This faith in the future, this trust in the resources which a mind of ordinary intelligence can always command under any sun and in any clime, sustained the writer in his determination, last fall, to visit some of the islands of the West India seas, almost without notice, and with scarcely more preparation than a domestic man would deem essential for an absence from home of a single week. The cork-legged merchant of Rotterdam did not commence his journeyings more unexpectedly to himself, nor less formidably panoplied against the emergencies of his unfortunate tour. To the writer’s unpreparedness, a term which, in such cases, usually signifies freedom from anxiety, he feels indebted for most of the pleasure which this excursion has afforded him; and he has only cause to regret the want of more elaborate preparation, inasmuch as it may have deprived these pages of a portion of their interest and value.
It was at the conclusion of the long and frightful season of epidemic disease, which caused many a desolated home in New Orleans to be hung with cypress during the summer of the year 1841, and on the 26th day of November, that I embarked from the Crescent city for Havana. My original intention had been, to visit the Windward Islands; but, not finding the facilities of intercommunication which I had anticipated, and excited by the curiosity of seeing a region of country of which but little is known to citizens of the United States, I was induced to change my contemplated route. Accordingly, after a detention of ten days in Cuba, where I had passed some of the happiest days of my youth, I resolved to embrace the first opportunity that presented itself to run down to the coast of Mexico. I was soon enabled to secure a passage on board of a Spanish brig bound to Sisal, of which I was prompt to avail myself.
Early on the morning of the 9th of December, we slipped by the Moro Castle with a fine breeze, and had but just effected a good offing when the vessel was suddenly hove to, much to our surprise and alarm, and without any apparent reason. Our alarms were soon dispelled, however, by the welcome intelligence, through the cabin-boy, that “breakfast was ready!” Our own countrymen are not indifferent to the “family comforts,” and the English relish still less any interruption at their meals; but with the Spaniard eating seems to have risen to the importance of a religious ceremony. Heaving to for breakfast, in a Yankee craft, would be looked at with astonishment by an American tar—we question if it would not cancel the ship’s insurance policy. Every country, however, has its customs, and this is one peculiar to the flag under which we were now sailing. The meal happily ended, the yards were squared away, and the brig quietly pursued her course.
The cabin formed a part of the hold, without berths, bulk-heads, tables, or chairs. Planks were laid down for our accommodation, upon which our mattresses were distributed, the cargo forming sides, which, as the vessel rolled, served to retain us in our places. There were eight Mexican fellow-passengers, perfect out-and-outers in the way of eating, sleeping, and smoking, which they seemed to consider the ends for which they lived and moved and had their being. The captain proved to be a right good sailor, and his vessel, which was dignified by the name of a packet, shall be suffered to pass without censure, as deserving a better fate than awaited Sodom, in having at least one good man on board in the person of her excellent commander. After eleven days of continually pleasant weather we arrived in sight of the port of Sisal, on the north-west coast of Yucatan, on the 20th of the month; and, as the bills of lading might conscientiously have testified, “in good order and well-conditioned.”
This coast presents a line of shore scarcely merging from the ocean, with no distinguishing highland to conduct the mariner to his destined port. The unpretending little town to which our course was directed, at this time, however, very innocently on its own part, loomed up from the horizon to an immense height, and it was not until we had approached very near the land that our false impressions were corrected.
We came to anchor about two miles from the shore, that being as near as it was deemed prudent for vessels of our burden to venture. A felucca, manned by three Indians, now boarded us, for the purpose of receiving the passengers. The place of landing was a long pier-head, loosely put together, composed of spiles and plank, the only one in the harbor where the imports and exports are received and shipped. When once fairly on terra firma, we all started under the escort of our worthy captain for a public house, followed by a retinue of Indians, that gave us for a time at least the consequential appearance of Eastern nabobs. This numerous troop belonged professionally to the class which in our Northern cities besiege the wharves upon the arrival of a steamboat, as hackmen, porters, dock loafers, &c., but in justice to the Indians be it observed, that they are much less clamorous and more civil than their more pretentious brethren of the North.
Early on the morning of our arrival, our baggage was sent to the custom-house; but the politeness of the gentlemen attached to that establishment made the examination a matter of mere form. This civility is acknowledged with the greater pleasure, in consequence of its having been accorded without solicitation, and contrary to our expectation.
With the permission of my reader I will here step aside, for one moment, from the detail of my ramblings, to say a single word about the geographical and political condition of the country in which I now found myself a denizen, pledging myself, however, to detain the narrative upon nothing which will not be pertinent to and explanatory of the subsequent pages.
The peninsula of Yucatan extends over a surface of some eighty thousand square miles, lying in a north-east direction from Laguna de Términos, and jutting out north into the Gulf of Mexico, between the Bay of Campeachy and Honduras. It is about five hundred miles long, and one hundred and sixty broad, and is divided into five departments, eighteen districts, and containing two hundred and thirty-six towns. It is inhabited by something short of half a million of people, the majority of whom are Indians.
The country is almost one entire plain, half of which, to the north, consists of a light soil formed upon solid and broken masses of a white lime and flint rock. The other, the southern half, is a deep rich loam, but much affected by the heavy rains of summer, which present serious obstructions to the exertions of the agriculturist. There are no rivers in the interior. The inhabitants are supplied with water from sonatos, or natural wells, which are liberally distributed throughout the country by the formation of supposed subterraneous rivers.
Yucatan was formerly a part of the Mexican confederacy, but having recently declared her independence, she has her own President and Congress of legislators, elected by a limited class of qualified electors. Various attempts have been made, by menaces and by offers of negotiation on the part of the Mexicans, to reduce the refractory provincials to their allegiance, but hitherto without success. The deficiency of means, and the distracted condition of the Confederacy at home, have doubtless prevented the Mexicans from qualifying their diplomacy with physical force, which is probably the only kind of logic that will be conclusive.
Sisal, the place (as I have already mentioned) at which I disembarked, is situated upon the north-west side of the peninsula of Yucatan, and is the second port of the province. It presents an open roadstead, which, during the prevalence of the northerly winds, is considered very dangerous. The continuance of these storms frequently compels vessels to get under way and stand out to sea. The town has little of interest to strangers. Its population is about one thousand, consisting principally of Indians, and the residue are Mexicans. The houses are built of stone, are one story high, covering a large space of ground, with a court in the centre, embellished with trees and plants of the tropics. The roofs of the dwellings being thatched, give to the streets a somewhat singular aspect to strangers. The rooms of these buildings are large and airy, and their floors are formed of mortar and sand. Glass is not used; but large openings are formed, protected by gratings and doors, which admit the necessary supply of light and air.
Near the beach is a small square fortification, rudely constructed and oddly enough garrisoned, if one may judge from the appearance of the soldiers upon guard. The Indians, who exclusively perform the menial services required throughout the country, seem to be happy and contented. Their wants are few and simple. The men wear loose white cotton trousers, extending a little below the knee, with a shirt of the same, or striped gingham, a palm-leaf hat and sandals. The women wear a simple loose dress hanging from the shoulders, loose about the neck, and falling negligently to the ankles. These garments are more or less ornamented with needle-work, according to the taste or the means of the wearer.
Although so near home, this scene was so entirely new to me, that I was exceedingly anxious to get a glimpse of the surrounding country. Unsuccessful, however, in finding an immediate conveyance to Merida, the capital of the province, we loitered about the town during the day, but could not discover any very especial signs of business. Every thing appeared to be dull and inanimate.
In the evening we were invited, through the politeness of the Collector of the Port, to attend the baptismal ceremony of his infant. The priest was early at his post, and the whole population of Indians was soon collected about the dwelling, and preparations were made for a grand procession to the church, where the child was to be baptized. Every thing being in readiness, the whole mass started, led off by half-breed Indians and boys, making all kinds of discordant sounds, with drums, horns, and whistles; then the priest and the parents, with the child dressed out with flowers and ribands, and gold and silver ornaments; after these came the relations and friends, followed by the multitude. When they had arrived at the church, the performances were conducted in the usual Catholic style. The child appeared to be the only one who had any cause of complaint. The rough hands of the priest, and the continual pouring of cold water upon its delicate head, fully justified its boisterous protestations against such harsh treatment. Its restoration to the arms of its mother seemed to give great satisfaction to all parties present, except perhaps to the deaf and the blind.
The company now returned to the house. On the route, small pieces of silver coin were distributed among the Indians. The evening was spent, as is the custom on such occasions, in the greatest hilarity; and none appeared to enjoy it with a better relish than the priest. Dancing was kept up till nine o’clock, when supper was announced. The ladies being seated, a place was assigned to me by the side of the divine, to whom I had previously been introduced. This secured to me a seat in the vicinity of the choicest wit as well as wine, that was in circulation; for, after paying his respects once or twice to the wine that was before him, his good humor and sociability soon convinced me that he would not willingly become the victim of too rigid fastings and carnal mortifications.
Supper being over, dancing was resumed. Those ladies and gentlemen who were not upon the floor, were smoking. The ladies here are general smokers; and do it, too, with a grace which, to a smoker, is a study. At first, it appeared rather strange to receive, from the delicate fingers of a female, a lighted cigar, yet fresh with the flavor which her own lips had imparted to it; but, with such tuition, we were quickly qualified to assume the customs of the country, and we now flatter ourselves that we can go through all that delicate etiquette with as much ease as though we were “to the manner born.” The ladies were dressed in the Spanish style, and appeared quite charming; they chiefly require animation. Their complexion is rather brunette, their hair dark, eyes black; and, generally, they are of a low stature.
We withdrew from the party at an early hour, after presenting our sincere congratulations to the mother of the “orator of the day,” and bidding adieu to the hospitable family. Once more in the street, we were lost in meditation. The incidents of the day came into review before us—the first day that we had passed here among strangers in a strange land. We found ourselves absolutely regretting to part from friends of an hour’s creation. He who has wandered much in the world may have experienced similar sensations. These are some of the transitory passages, “the sunny spots” of life, which memory most dearly cherishes. They are snatched, as it were, from the dull round of existence, and are sanctified by the unexpected gratification that attends them. These are a part of the items that constitute what man calls happiness—the jewels, no doubt; and we shall make them lawful prize wherever and whenever they fall in our way. These reflections brought us to our lodgings, where preparations were yet to be made for our departure for Merida the next morning; and, in spite of old philosophy or new acquaintance,
“The hour approaches, Tam maun ride.”
At nine o’clock in the morning my conveyance was ready at the door. It was a rude vehicle, called here a _calesa_, somewhat resembling the old-fashioned New England chaise, but as heavy and uncouth as wood and trappings could make it. The machine was drawn by three mules abreast, attached to it by plaited ropes. All the preparations having been completed, we started under whip and spur, Jehu-like, rattling over the rocks, to the no small hazard of bones and baggage. Fortunately, this speed did not continue long. The road, for two miles, was overflowed; and the Indian guide was necessarily compelled to direct his team with a greater degree of circumspection.
The road, for the first sixteen miles, was over a low marshy country, partially Macadamized, and raised in the form of a causeway; rather rough, but smooth compared with very many of our own, even in the State of New York. The sides were filled in with brush-wood as far as Hunucuma, about sixteen miles from Sisal. We stopped here, at noon, two hours, to give our faithful mules an opportunity to refresh, after a sultry morning’s travel. This pleasant village stands about half way between Sisal and Merida, and is surrounded by beautiful shrubbery. From this town, which possesses little interest to the foreign tourist, the open country appears to advantage; but it is not under a high state of cultivation. The road hence to Merida is finished in a style that would have done credit to the imperial enterprise of Hadrian. We passed through several small villages, occupied principally by the huts of the Indians, and, at five o’clock in the afternoon of the 22d instant, arrived at the metropolis, thirty-six miles distance from the place of landing, and drove up to the door of the amiable Doña Michaelé, who keeps the only public house in the city—not for her own personal advantage, as she informs her guests, but solely for their accommodation. Blessings on her kind heart, although her professions of philanthropy “something smacked, something grew too,” yet we believed every word of them, and made ourselves perfectly at home in the shortest possible time.
The residence of this lady stands in about the centre of the city, occupying a large space of ground, is one story high, with ranges of rooms and stables, forming a square, which is filled with fruit-trees of the tropics. The rooms are spacious and airy: they have large doors, and balconied windows, grated, but without glass. The floors are laid with stone, set in mortar. Of the Doña and her table, I may be permitted to say, that when I paid my bill I felt that I had cancelled all the obligations which her bounty had imposed upon me. Chocolate, with “panadulza,” a sweet bread made by the nuns, is served early in the morning, according to the general custom of the country; breakfast is ready at nine o’clock, made up of Spanish American dishes, composed of strips of meat, eggs, tortillas, and frejoles, (that is, corncake and black beans,) with coffee and wine. Her guests consisted of two Americans besides myself, who came here to trade, and remained, not to pray, but to be preyed upon by the most dismal prospects—three Mexican officers, who were exiled by Santa Ana; and three Spanish Jews, who were from Havana, with merchandise. Dinner was served at three o’clock. The Doña undoubtedly gave her boarders the best the market afforded, for she certainly exerted herself to render them satisfied with their fare. It would be absurd to enumerate dishes, and to object to the style of cooking because it did not happen to be in accordance with my own preferences or habits. Among the Mexicans of our company, however, it may not be improper to remark, that etiquette in the disposition of their food was but little observed; and knives and forks were unceremoniously thrown aside for the more primitive utensils with which nature had provided them.
The 23d of December was the festival of St. Christoval. It was made, like all the saints’ days in Catholic countries, a gala-day. Measures were taken accordingly, a week previous, to give to this festival its full effect. In front of the church is a large square, around the sides of which were placed poles and staging, forming an amphitheatre, adorned with rude paintings of various animals, and dressed off with flags and evergreens; the area of which was to be the scene of a modern _bull-fight_. The morning was ushered in by the firing of guns and squibs. The stores were closed, churches opened, bells ringing, and the population was literally emptied into the streets. At twelve o’clock signal rockets were fired, and the gates of the amphitheatre, which appeared to be the principal point of attraction, were thrown open, and a bull was led in by four Indians. Indians, mounted on horses, attacked him with spears, whilst others goaded him almost to madness with barbed sticks. A great noise was made with drums and horns, and by the acclamations of the audience, composed of ladies and gentlemen of Merida and its vicinity. The major part, however, of the assembly was composed of Indians. This portion of the festival was continued during the day; at the close of which the amphitheatre was deserted, and the neighboring houses were filled with people, abandoning themselves to the excitements of every variety of games, and to the dance.
Benjamin Moore Norman, a New York bookseller with no formal archaeological training, set out for Yucatán in the early 1840s equipped with little more than a knife, a compass, and an Indian boy as a companion. The resulting narrative, Rambles in Yucatan, is a curious blend of travel diary, antiquarian speculation, and ethnographic comparison. Norman freely admits his lack of scientific qualifications, yet his observations—particularly of the ruins at Uxmal, Kabah, and Chichén Itzá—are rendered with a precise eye for scale and ornament. The book's second edition (1843) retains the author's original illustrations and his habit of juxtaposing Maya practices with those of ancient Egyptians, Romans, and Hindus, a comparative approach that reveals more about nineteenth-century intellectual fashion than about the ruins themselves.
A Traveler Without Instruments
Norman repeatedly emphasizes his meager resources: “without instruments, except a knife and compass, and without a companion, save an Indian boy.” This self-deprecating stance serves both as a disclaimer and as a rhetorical device that heightens the drama of his discoveries. He describes the ruins in terms of their overwhelming size and the “gigantic and monumental” quality of the stonework, yet he cannot provide precise measurements or stratigraphic context. Instead, he relies on visual impressions—the play of moonlight on Uxmal's facades, the density of jungle growth—to convey the sublime effect of the sites. His narrative is structured as a series of daily entries, each recording distances traveled, local hospitality, and the gradual accumulation of architectural details. The lack of scientific apparatus means that his descriptions focus on what can be seen and touched: carved lintels, fallen columns, and the “sitting posture” of burial remains, which he notes as a widespread American custom.
Comparative Cosmogonies
A substantial portion of Norman's text is devoted to drawing parallels between Maya religion and those of the Old World. He notes that the Maya “worshipped the sun and stars, believing that departed souls became stars,” and he links this to Egyptian, Roman, and Hindu practices. For example, he observes that the Maya and Mexicans divided time into cycles of twenty years, a system he claims was also used by the Siamese and Javanese “previous to any connexion with the Hindoos.” He compares the Mexican “woman serpent” (the moon) devoured by the sun to the Egyptian myth of Osiris and Typhon. These analogies are presented without direct evidence of contact, and Norman himself admits the “vagueness” of his conclusions. Yet the sheer range of his references—from Herodotus to Gibbon to Adair—demonstrates a wide reading in comparative mythology, even if his method is more associative than analytical. The reader is left to weigh the plausibility of these connections against the author's own caution that “it would be presumptuous to attempt to have any definite ideas upon the subject.”
The Ruins as Text
Norman approaches the ruined cities as a kind of script to be deciphered, though he lacks the key. He describes the “regular terraced pyramids” of Mexico as “Teocalli, or ‘Houses of God,’” and notes that the Maya mounds were called “Nanne-Yah” by the Choctaws, meaning “The Hills or Mounts of God.” This etymological speculation is typical of his method: he seizes on verbal similarities to suggest deep historical connections. The physical remains—carved stones, platform bases, and the orientation of structures—are read as evidence of astronomical observation, particularly of the Pleiades and the solstices. Norman's narrative is punctuated by moments of wonder, as when he describes the “moonlight view of Uxmal” (the book's frontispiece), but he never loses sight of the fact that these are ruins of a civilization that had “passed away.” His closing chapters compile historical extracts from other authors, effectively acknowledging that his own observations are only a prelude to more rigorous study. The book thus functions as both a personal record and a call for further investigation.
Norman's Rambles in Yucatan is best approached as a period piece—a record of how an educated American traveler made sense of unfamiliar ruins before the rise of professional archaeology. Readers interested in the history of Mesoamerican exploration will find value in his detailed descriptions of sites that were then barely known to the English-speaking world. Those seeking modern interpretations should treat his comparative claims with caution, but his enthusiasm and his willingness to admit ignorance make this a refreshingly honest account of discovery.
Reading Norman’s careful wonder at Uxmal, I thought of how wandering minds reach across centuries. There is a quiet ache in that, tracing old stones alone. Flipping through A General History and Collection of Voyages and Travels — Volume 08 — Text and Context later, the same patient curiosity felt like an old friend’s hand resting on my shoulder, remembering other horizons.
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